KARAKTERISTIK METODOLOGIS TAFSIR ISYARI: ANALISIS KOMPARATIF MAKNA BATIN DAN PERSPEKTIF ILMIAH PADA SURAH AR-RAHMAN 19-20

Authors

  • Risko Ari Saputra UIN Palangka Raya Author
  • M. Syahbana Al Fatih UIN Palangka Raya Author
  • Muhammad Nazaruddin UIN Palangka Raya Author
  • Akhmad Dasuki UIN Palangka Raya Author

DOI:

https://doi.org/10.71282/at-taklim.v3i6.2079

Keywords:

Sufi Tafsir, Isyari Interpretation, Spiritual Experience, Qur’anic Exegesis, Tasawuf

Abstract

This study examines the characteristics of Sufi exegesis (tafsir sufi) as one of the approaches in interpreting the Qur’an that emphasizes inner (esoteric) meanings alongside the outward (exoteric) text. The problem addressed in this research is how Sufi interpretation develops, what sources and methods it employs, and how its position is understood within the broader tradition of Qur’anic exegesis. The research questions include: (1) how did Sufi tafsir emerge and develop historically, (2) what are the primary sources and methodological approaches used in Sufi interpretation, and (3) who are the major figures and what are their contributions to this field. This study uses a qualitative library research method by analyzing classical and modern literature related to Sufi tafsir. The findings indicate that Sufi exegesis originated as a response to excessive worldly orientation and aims to revive spiritual values through the purification of the soul. Its sources include the Qur’an, Hadith, teachings of earlier Sufis, and spiritual experiences such as kashf and ilham. Methodologically, it integrates bayani, burhani, and especially ‘irfani approaches, with emphasis on symbolic interpretation (isyari). Furthermore, Sufi tafsir is divided into nazari (philosophical) and isyari (practical-spiritual) forms. Despite criticism regarding subjectivity, Sufi exegesis contributes significantly by enriching the understanding of the Qur’an with deeper spiritual insights while maintaining harmony with its outward meanings.

Downloads

Download data is not yet available.

References

Abdul Qadir al-Jailani. “Tafsīr al-Jīlānī.” Dalam al-Fawātiḥ al-Ilāhiyyah wa al-Mafātīḥ al-Ghaibiyyah al-Mauḍūḥah li al-Kalim al-Qur’āniyyah wa al-Ḥikam al-Furqāniyyah. 2010; Al-Maktabah al-Ma‘rūfiyyah, t.t.

Al-Bazzar, Abu Bakr Ahmad bin ’Amr. Al-Bahr al-Zakhar (Musnad al-Bazzar). Vol. 5. Maktabah al-Ulum wa al-Hikam, t.t.

Ariyadri, Acep. “Epistemologi Corak Tafsir Sufistik.” Ulumul Qur’an: Jurnal Kajian Ilmu Al-Qur’an Dan Tafsir 2, no. 1 (2022): 1–17. https://doi.org/10.58404/uq.v2i1.89.

Fahrudin, Khusna. “Kritik Terhadap Positivisme Dan Relevansinya Terhadap Kritik Az-Zahabi Atas Tafsir Ibnu Arabi.” Jurnal El-Thawalib 6, no. 1 (2025): 14–25. https://doi.org/10.24952/el-thawalib.v6i1.14467.

Gumilang, Adin, Belia Puspitasari, Edi Komarudin, dan Jajang A. Rohmana. “Pendekatan Sufistik Dalam Tafsir Al-Qur’an: Sejarah, Karakteristik, Contoh Penafsirannya.” Jurnal Sains, Sosial, Dan Studi Agama 2, no. 1 (2026): 87–104.

ITG, Integrated Technology Group-. “موقع متخصص في القرآن الكريم وعلومه وكتب التفاسير.” GreatTafsirs.com. Diakses 25 Maret 2026. https://Greattafsirs.com.

Mahendra, Fahmi Rizal. Sufisme: Sejarah Spiritualisme Dalam Islam & Perkembangan Tarekat Sufi Dari Masa Ke Masa. Anak Hebat Indonesia, 2024.

Maulana, Luthfi. “Studi Tafsir Sufi: Tafsir Latha’if al-Isyarat Imam al-Qusyairi.” HERMENEUTIK 12, no. 1 (2019): 01. https://doi.org/10.21043/hermeneutik.v12i1.5062.

Muhammad bin Umar Nawawi al-Bantani. Marah Labid li Kasyf Ma’na al-Qur’an al-Majid. 1 (At-Thab’at al-Ula). Jilid 1. Dar al-Kotob al-Ilmiyah, 1997.

Pangestu, Anugrah, Syahla Ghaziyah, dan Ahmad Dasuki. “Mazhab Tafsir Sufi: Sejarah, Metodologi, Dan Tokoh-Tokoh Beserta Karyanya.” JURNAL ILMIAH NUSANTARA 2, no. 3 (2025): 499–510. https://doi.org/10.61722/jinu.v2i3.4538.

Pangestu, Anugrah, Syahla Ghaziyah, dan Ahmad Dasuki. “Mazhab Tafsir Sufi: Sejarah, Metodologi, Dan Tokoh-Tokoh Beserta Karyanya.” JURNAL ILMIAH NUSANTARA 2, no. 3 (2025): 499–510. https://doi.org/10.61722/jinu.v2i3.4538.

Ramli, Ramli, Cucu Setiawan, Abdul Rahman, Mulyadi Mulyadi, dan Sukri Sukri. “Epistemologi Tafsir Sufi: Sejarah, Metodologi Dan Paradigma Komprehensif.” Basha’ir: Jurnal Studi Al-Qur’an Dan Tafsir 5, no. 2 (2025): 99–111. https://doi.org/10.47498/bashair.v5i2.54778.

Riyanto, Waryani Fajar. “ANTISINONIMITAS TAFSIR SUFI KONTEMPORER.” Epistemé: Jurnal Pengembangan Ilmu Keislaman 9, no. 1 (2014): 139–54. https://doi.org/10.21274/epis.2014.9.1.139-154.

Sahl ibn Abd Allah al-Tustari. Tafsīr al-Tustarī. Cetakan Pertama. 2002. Dār al-Kutub

al-‘Ilmiyyah, t.t.

Sholiha, Amaliatus, Ananda Rizki Prianka Putri, dan Muhammad Faiz Lubba Dzal Muttaqin. “MENGULIK SEJARAH PERKEMBANGAN TAFSIR ISYARI DAN PANDANGAN PARA ULAMA.” AR ROSYAD: Jurnal Keislaman Dan Sosial Humaniora 2, no. 2 (2024): 64–80. https://doi.org/10.55148/arrosyad.v2i2.955.

Downloads

Published

03-06-2026

How to Cite

KARAKTERISTIK METODOLOGIS TAFSIR ISYARI: ANALISIS KOMPARATIF MAKNA BATIN DAN PERSPEKTIF ILMIAH PADA SURAH AR-RAHMAN 19-20. (2026). AT-TAKLIM: Jurnal Pendidikan Multidisiplin, 3(6), 58-73. https://doi.org/10.71282/at-taklim.v3i6.2079

Similar Articles

1-10 of 115

You may also start an advanced similarity search for this article.